June 12. A slight sprinkle of rain—large drops far apart, falling with hearty pat and plash on leaves and stones and into the mouths of the flowers. Cumuli rising to the eastward. How beautiful their pearly bosses! How well they harmonize with the upswelling rocks beneath them. Mountains of the sky, solid-looking, finely sculptured, their richly varied topography wonderfully defined. Never before have I seen clouds so substantial looking in form and texture. Nearly every day toward noon they rise with visible swelling motion as if new worlds were being created. And how fondly they brood and hover over the gardens and forests with their cooling shadows and[Pg 38] showers, keeping every petal and leaf in glad health and heart. One may fancy the clouds themselves are plants, springing up in the sky-fields at the call of the sun, growing in beauty until they reach their prime, scattering rain and hail like berries and seeds, then wilting and dying.
Glacial action even on this lofty summit is plainly displayed. Not only has all the lovely valley now smiling in sunshine been filled to the brim with ice, but it has been deeply overflowed.
June 30. Half cloudy, half sunny, clouds lustrous white. The tall pines crowded along the top of the Pilot Peak Ridge look like six-inch miniatures exquisitely outlined on the satiny sky. Average cloudiness for the day about .25. No rain. And so this memorable month ends, a stream of beauty unmeasured, no more to be sectioned off by almanac arithmetic than sun-radiance or the currents of seas and rivers—a peaceful, joyful stream of beauty. Every morning, arising from the death of sleep, the happy plants and all our fellow animal creatures great and small, and even the rocks, seemed to be shouting, “Awake, awake, rejoice, rejoice, come love us and join in our song. Come! Come!” Looking back[Pg 68] through the stillness and romantic enchanting beauty and peace of the camp grove, this June seems the greatest of all the months of my life, the most truly, divinely free, boundless like eternity, immortal. Everything in it seems equally divine—one smooth, pure, wild glow of Heaven’s love, never to be blotted or blurred by anything past or to come.Toward sunset, enjoyed a fine run to camp, down the long south slopes, across ridges and ravines, gardens and avalanche gaps, through the firs and chaparral, enjoying wild excitement and excess of strength, and so ends a day that will never end.Now comes sundown. The west is all a glory of color transfiguring everything. Far up the Pilot Peak Ridge the radiant host of trees stand hushed and thoughtful, receiving the Sun’s good-night, as solemn and impressive a leave-taking as if sun and trees were to meet no more. The daylight fades, the color spell is broken, and the forest breathes free in the night breeze beneath the stars.
rummy hack apk
July 17. A new camp was made to-day in a magnificent silver fir grove at the head of a small stream that flows into Yosemite by way of Indian Cañon. Here we intend to stay several weeks,—a fine location from which to make excursions about the great valley and its fountains. Glorious days I’ll have sketching, pressing plants, studying the wonderful topography and the wild animals, our happy fellow mortals and neighbors. But the vast mountains in the distance, shall I ever know them, shall I be allowed to enter into their midst and dwell with them?Discovered another magnificent specimen of the goldcup oak six feet in diameter, a Douglas spruce seven feet, and a twining lily (Stropholirion), with stem eight feet long, and sixty rose-colored flowers.
Have been sketching a silver fir that stands on a granite ridge a few hundred yards to the eastward of camp—a fine tree with a particular snow-storm story to tell. It is about one hundred feet high, growing on bare rock, thrusting its roots into a weathered joint less than an inch wide, and bulging out to form a base to bear its weight. The storm came from the north while it was young and broke it down nearly to the ground, as is shown by the old, dead, weather-beaten top leaning out from the living trunk built up from a new shoot below the break. The annual rings of the trunk that have overgrown the dead sapling tell the year of the storm. Wonderful that a side branch forming a portion of one of the level collars that encircle the trunk of this species (Abies[Pg 144] magnifica) should bend upward, grow erect, and take the place of the lost axis to form a new tree.
July 24. Clouds at noon occupying about half the sky gave half an hour of heavy rain to wash one of the cleanest landscapes in the[Pg 146] world. How well it is washed! The sea is hardly less dusty than the ice-burnished pavements and ridges, domes and cañons, and summit peaks plashed with snow like waves with foam. How fresh the woods are and calm after the last films of clouds have been wiped from the sky! A few minutes ago every tree was excited, bowing to the roaring storm, waving, swirling, tossing their branches in glorious enthusiasm like worship. But though to the outer ear these trees are now silent, their songs never cease. Every hidden cell is throbbing with music and life, every fibre thrilling like harp strings, while incense is ever flowing from the balsam bells and leaves. No wonder the hills and groves were God’s first temples, and the more they are cut down and hewn into cathedrals and churches, the farther off and dimmer seems the Lord himself. The same may be said of stone temples. Yonder, to the eastward of our camp grove, stands one of Nature’s cathedrals, hewn from the living rock, almost conventional in form, about two thousand feet high, nobly adorned with spires and pinnacles, thrilling under floods of sunshine as if alive like a grove-temple, and well named “Cathedral Peak.” Even Shepherd Billy turns at times to this wonderful mountain building, though apparently deaf to all stone sermons. Snow that re[Pg 147]fused to melt in fire would hardly be more wonderful than unchanging dullness in the rays of God’s beauty. I have been trying to get him to walk to the brink of Yosemite for a view, offering to watch the sheep for a day, while he should enjoy what tourists come from all over the world to see. But though within a mile of the famous valley, he will not go to it even out of mere curiosity. “What,” says he, “is Yosemite but a cañon—a lot of rocks—a hole in the ground—a place dangerous about falling into—a d——d good place to keep away from.” “But think of the waterfalls, Billy—just think of that big stream we crossed the other day, falling half a mile through the air—think of that, and the sound it makes. You can hear it now like the roar of the sea.” Thus I pressed Yosemite upon him like a missionary offering the gospel, but he would have none of it. “I should be afraid to look over so high a wall,” he said. “It would make my head swim. There is nothing worth seeing anywhere, only rocks, and I see plenty of them here. Tourists that spend their money to see rocks and falls are fools, that’s all. You can’t humbug me. I’ve been in this country too long for that.” Such souls, I suppose, are asleep, or smothered and befogged beneath mean pleasures and cares.
A log house serves to mark a claim to the Tamarack meadow, which may become valuable as a station in case travel to Yosemite should greatly increase. Belated parties occasionally stop here. A white man with an Indian woman is holding possession of the place.
The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.