I took off my shoes and stockings and worked my way cautiously down alongside the rushing flood, keeping my feet and hands pressed firmly on the polished rock. The booming, roaring[Pg 119] water, rushing past close to my head, was very exciting. I had expected that the sloping apron would terminate with the perpendicular wall of the valley, and that from the foot of it, where it is less steeply inclined, I should be able to lean far enough out to see the forms and behavior of the fall all the way down to the bottom. But I found that there was yet another small brow over which I could not see, and which appeared to be too steep for mortal feet. Scanning it keenly, I discovered a narrow shelf about three inches wide on the very brink, just wide enough for a rest for one’s heels. But there seemed to be no way of reaching it over so steep a brow. At length, after careful scrutiny of the surface, I found an irregular edge of a flake of the rock some distance back from the margin of the torrent. If I was to get down to the brink at all that rough edge, which might offer slight finger-holds, was the only way. But the slope beside it looked dangerously smooth and steep, and the swift roaring flood beneath, overhead, and beside me was very nerve-trying. I therefore concluded not to venture farther, but did nevertheless. Tufts of artemisia were growing in clefts of the rock near by, and I filled my mouth with the bitter leaves, hoping they might help to prevent giddiness. Then, with a caution not known in ordinary cir[Pg 120]cumstances, I crept down safely to the little ledge, got my heels well planted on it, then shuffled in a horizontal direction twenty or thirty feet until close to the outplunging current, which, by the time it had descended thus far, was already white. Here I obtained a perfectly free view down into the heart of the snowy, chanting throng of comet-like streamers, into which the body of the fall soon separates.June 5. This morning a few hours after setting out with the crawling sheep-cloud, we gained the summit of the first well-defined bench on the mountain-flank at Pino Blanco. The Sabine pines interest me greatly. They are so airy and strangely palm-like I was eager to sketch them, and was in a fever of excitement without accomplishing much. I managed to halt long enough, however, to make a tolerably fair sketch of Pino Blanco peak from the southwest side, where there is a small field and vineyard irrigated by a stream that makes a pretty fall on its way down a gorge by the roadside.July 7. Rather weak and sickish this morning, and all about a piece of bread. Can scarce command attention to my best studies, as if one couldn’t take a few days’ saunter in the Godful woods without maintaining a base on a wheat-field and gristmill. Like caged parrots we want a cracker, any of the hundred kinds—the remainder biscuit of a voyage around the world would answer well enough, nor would the wholesomeness of saleratus biscuit be questioned.[Pg 78] Bread without flesh is a good diet, as on many botanical excursions I have proved. Tea also may easily be ignored. Just bread and water and delightful toil is all I need,—not unreasonably much, yet one ought to be trained and tempered to enjoy life in these brave wilds in full independence of any particular kind of nourishment. That this may be accomplished is manifest, as far as bodily welfare is concerned, in the lives of people of other climes. The Eskimo, for example, gets a living far north of the wheat line, from oily seals and whales. Meat, berries, bitter weeds, and blubber, or only the last, for months at a time; and yet these people all around the frozen shores of our continent are said to be hearty, jolly, stout, and brave. We hear, too, of fish-eaters, carnivorous as spiders, yet well enough as far as stomachs are concerned, while we are so ridiculously helpless, making wry faces over our fare, looking sheepish in digestive distress amid rumbling, grumbling sounds that might well pass for smothered baas. We have a large supply of sugar, and this evening it occurred to me that these belligerent stomachs might possibly, like complaining children, be coaxed with candy. Accordingly the frying-pan was cleansed, and a lot of sugar cooked in it to a sort of wax, but this stuff only made matters worse.[Pg 79]
I rambled along the valley rim to the westward; most of it is rounded off on the very brink, so that it is not easy to find places where one may look clear down the face of the wall to the bottom. When such places were found, and I had cautiously set my feet and drawn my body erect, I could not help fearing a little that the rock might split off and let me down, and what a down!—more than three thousand feet. Still my limbs did not tremble, nor did I feel the least uncertainty as to the reliance to be placed on them. My only fear was that a flake of the granite, which in some places showed joints more or less open and running parallel with the face of the cliff, might give way. After[Pg 118] withdrawing from such places, excited with the view I had got, I would say to myself, “Now don’t go out on the verge again.” But in the face of Yosemite scenery cautious remonstrance is vain; under its spell one’s body seems to go where it likes with a will over which we seem to have scarce any control.
July 9. Exhilarated with the mountain air, I feel like shouting this morning with excess of wild animal joy. The Indian lay down away from the fire last night, without blankets, having nothing on, by way of clothing, but a pair of blue overalls and a calico shirt wet with sweat. The night air is chilly at this elevation, and we gave him some horse-blankets, but he didn’t seem to care for them. A fine thing to be independent of clothing where it is so hard to carry. When food is scarce, he can live on whatever comes in his way—a few berries, roots, bird eggs, grasshoppers, black ants, fat wasp or bumblebee larvæ, without feeling that he is doing anything worth mention, so I have been told.
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Up through the woods the hoofed locusts streamed beneath a cloud of brown dust. Scarcely were they driven a hundred yards from the old corral ere they seemed to know that at last they were going to new pastures, and rushed wildly ahead, crowding through gaps in the brush, jumping, tumbling like exulting hurrahing flood-waters escaping through a broken dam. A man on each flank kept shouting advice to the leaders, who in their famishing condition were behaving like Gadarene swine; two other drivers were busy with stragglers, helping them out of brush tangles; the Indian, calm, alert, silently watched for wanderers likely to be overlooked; the two dogs ran here and there, at a loss to know what was best to be done, while the Don,[Pg 87] soon far in the rear, was trying to keep in sight of his troublesome wealth.
July 6. Mr. Delaney has not arrived, and the bread famine is sore. We must eat mutton a while longer, though it seems hard to get accustomed to it. I have heard of Texas pioneers living without bread or anything made from the cereals for months without suffering, using the breast-meat of wild turkeys for bread. Of this kind they had plenty in the good old days when life, though considered less safe, was fussed over the less. The trappers and fur traders of early days in the Rocky Mountain regions lived on bison and beaver meat for months. Salmon-eaters, too, there are among both Indians and whites who seem to suffer little or not at all from the want of bread. Just at this moment mutton seems the least desirable of food, though of good quality. We pick out the leanest bits, and down they go against heavy disgust, causing nausea and an effort to reject the offensive stuff. Tea makes matters[Pg 77] worse, if possible. The stomach begins to assert itself as an independent creature with a will of its own. We should boil lupine leaves, clover, starchy petioles, and saxifrage rootstocks like the Indians. We try to ignore our gastric troubles, rise and gaze about us, turn our eyes to the mountains, and climb doggedly up through brush and rocks into the heart of the scenery. A stifled calm comes on, and the day’s duties and even enjoyments are languidly got through with. We chew a few leaves of ceanothus by way of luncheon, and smell or chew the spicy monardella for the dull headache and stomach-ache that now lightens, now comes muffling down upon us and into us like fog. At night more mutton, flesh to flesh, down with it, not too much, and there are the stars shining through the cedar plumes and branches above our beds.July 31. Another glorious day, the air as delicious to the lungs as nectar to the tongue;[Pg 171] indeed the body seems one palate, and tingles equally throughout. Cloudiness about .05, but our ordinary shower has not yet reached us, though I hear thunder in the distance.The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.
A still hardier mountaineer is the Sierra juniper (Juniperus occidentalis), growing mostly[Pg 164] on domes and ridges and glacier pavements. A thickset, sturdy, picturesque highlander, seemingly content to live for more than a score of centuries on sunshine and snow; a truly wonderful fellow, dogged endurance expressed in every feature, lasting about as long as the granite he stands on. Some are nearly as broad as high. I saw one on the shore of the lake nearly ten feet in diameter, and many six to eight feet. The bark, cinnamon-colored, flakes off in long ribbon-like strips with a satiny luster. Surely the most enduring of all tree mountaineers, it never seems to die a natural death, or even to fall after it has been killed. If protected from accidents, it would perhaps be immortal. I saw some that had withstood an avalanche from snowy Mount Hoffman cheerily putting out new branches, as if repeating, like Grip, “Never say die.” Some were simply standing on the pavement where no fissure more than half an inch wide offered a hold for its roots. The common height for these rock-dwellers is from ten to twenty feet; most of the old ones have broken tops, and are mere stumps, with a few tufted branches, forming picturesque brown pillars on bare pavements, with plenty of elbow-room and a clear view in every direction. On good moraine soil it reaches a height of from forty to[Pg 165] sixty feet, with dense gray foliage. The rings of the trunk are very thin, eighty to an inch of diameter in some specimens I examined. Those ten feet in diameter must be very old—thousands of years. Wish I could live, like these junipers, on sunshine and snow, and stand beside them on the shore of Lake Tenaya for a thousand years. How much I should see, and how delightful it would be! Everything in the mountains would find me and come to me, and everything from the heavens like light.July 17. A new camp was made to-day in a magnificent silver fir grove at the head of a small stream that flows into Yosemite by way of Indian Cañon. Here we intend to stay several weeks,—a fine location from which to make excursions about the great valley and its fountains. Glorious days I’ll have sketching, pressing plants, studying the wonderful topography and the wild animals, our happy fellow mortals and neighbors. But the vast mountains in the distance, shall I ever know them, shall I be allowed to enter into their midst and dwell with them?
Ever since I was allowed entrance into these mountains I have been looking for cassiope, said to be the most beautiful and best loved of the heathworts, but, strange to say, I have not yet found it. On my high mountain walks I keep muttering, “Cassiope, cassiope.” This name, as Calvinists say, is driven in upon me, notwithstanding the glorious host of plants that come about me uncalled as soon as I show myself. Cassiope seems the highest name of[Pg 245] all the small mountain-heath people, and as if conscious of her worth, keeps out of my way. I must find her soon, if at all this year.
Never while anything is left of me shall this first camp be forgotten. It has fairly grown into me, not merely as memory pictures, but as part and parcel of mind and body alike. The deep hopper-like hollow, with its majestic trees through which all the wonderful nights the stars poured their beauty. The flowery wildness of the high steep slope toward Brown’s Flat, and its bloom-fragrance descending at[Pg 84] the close of the still days. The embowered river-reaches with their multitude of voices making melody, the stately flow and rush and glad exulting onsweeping currents caressing the dipping sedge-leaves and bushes and mossy stones, swirling in pools, dividing against little flowery islands, breaking gray and white here and there, ever rejoicing, yet with deep solemn undertones recalling the ocean—the brave little bird ever beside them, singing with sweet human tones among the waltzing foam-bells, and like a blessed evangel explaining God’s love. And the Pilot Peak Ridge, its long withdrawing slopes gracefully modeled and braided, reaching from climate to climate, feathered with trees that are the kings of their race, their ranks nobly marshaled to view, spire above spire, crown above crown, waving their long, leafy arms, tossing their cones like ringing bells—blessed sun-fed mountaineers rejoicing in their strength, every tree tuneful, a harp for the winds and the sun. The hazel and buckthorn pastures of the deer, the sun-beaten brows purple and yellow with mint and golden-rods, carpeted with chamæbatia, humming with bees. And the dawns and sunrises and sundowns of these mountain days,—the rose light creeping higher among the stars, changing to daffodil yellow, the level beams[Pg 85] bursting forth, streaming across the ridges, touching pine after pine, awakening and warming all the mighty host to do gladly their shining day’s work. The great sun-gold noons, the alabaster cloud-mountains, the landscape beaming with consciousness like the face of a god. The sunsets, when the trees stood hushed awaiting their good-night blessings. Divine, enduring, unwastable wealth.